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<div id="GroupWiseSection_1769424102772_8F7698A0174000009867776461663435_" class="GroupWiseMessageBody"><span style="font-family: Calibri;">Liebe Kolleg:innen,</span>
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<div><span style="font-family: Calibri;">Entschuldigte das cross-posting: hier (sowohl unten in der Mail als auch als PDF im Anhang) ein <strong>Call für eine Session auf der RGS-IGB</strong> Annual International Conference 2026 (1st-4th September 2026) mit dem Titel </span></div>
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<div><span style="font-family: Calibri;"><strong>'Entanglements</strong> <strong>of Change: More-Than-Representational and Practice-Based Approaches to the Spatialities of Socio-Ecological Transformation</strong>'. </span></div>
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<div><span style="font-family: Calibri;"><span style="font-family: Calibri;">Wir freuen und über <strong>kurze abs</strong></span></span><span style="font-family: Calibri;"><strong>tracts </strong>(200 words), bis zum <strong>15ten Februar 2026</strong>. An: <a href="mailto:hermine.baehr@geo.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">hermine.baehr@geo.uni-halle.de</a>, <a href="mailto:cheyenne.wolf@strukturwandel.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">cheyenne.wolf@strukturwandel.uni-halle.de</a>, and <a href="mailto:jan.winkler@geo.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">jan.winkler@geo.uni-halle.de</a>.</span></div>
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<div><span style="font-family: Calibri;">Liebe Grüße</span></div>
<div><span style="font-family: Calibri;"><em>Hermine Bähr, Jan Winkler & Cheyenne Wolf </em></span></div>
<div><span style="font-family: Calibri;"><em>(Sessions Organizers, Just-Transition Center, JTC, Halle (Saale), Germany)</em></span></div>
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<div><span style="font-family: Calibri;"><span id="GWPasted78dc67fe4fb36206f90c0e33f625f74f10"><strong>Entanglements of Change: More-Than-Representational and Practice-Based Approaches to the Spatialities of Socio-Ecological Transformation</strong></span></span></div>
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<div class="MsoNormal">Transformation toward a more sustainable, post-fossil, and just society is not a master plan. In the context of the climate crisis and post-fossil ruptures, socio-ecological transformations unfold – and happen – in everyday life, in concrete spaces, through bodies, objects, emotions, and relations. Transformations are neither linear nor purely technological; rather, they are contradictory, contested, situational, and spatially differentiated processes. They emerge within historically sedimented power relations, producing disturbances, detours, and losses (Storm 2020), while simultaneously opening up new spaces of possibility, hope, and alliance. Transformation thus becomes a lived practice (Walker 2020) that is locally embedded, emotionally experienced (Emery 2020), and relationally negotiated (Görmar & Kinossian 2022), giving rise to diverse modes of subjectivation and agency. Building on this conceptualization, the session approaches socio-ecological transformation as a <strong>more-than-representational practice</strong> and seeks to sharpen a <strong>spatially sensitive perspective</strong> that understands change as a situated relational entanglement. By foregrounding the political characteristics of space – friction and renegotiation, diversity and encounter, situatedness and relationality – together with the analytical potentials of practice-theoretical approaches (Hui et al. 2017; Schäfer & Everts 2019; Schmid & Smith 2020), the session aims to make visible both the conflictive and differentiated nature of transformations as well as their creative dimensions.</div>
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<div class="p1">Central to such an approach, then, is a focus on the <strong>everyday dimensions</strong> of transformation (e.g., Schurr & Strüver 2016; Domínguez-Guzmán et al. 2023) – routines, improvised practices, and modes of engaging with change that unfold “under the radar” of dominant regimes of attention. Equally important is the exploration of the <strong>emotional dimensions</strong> of transformation (Martiskainen & Sovacool 2021), including unevenly distributed phenomena such as transformation fatigue, transition pain (Bogner et al. 2024), climate emotions (Neckel & Hasenfratz 2021), as well as hope, confidence, and utopian imaginaries (Feola et al. 2023). Finally, a spatially sensitive and practice-oriented approach enables an analysis of <strong>diversity</strong> <strong>and difference </strong>in transformation processes. How do categories such as gender, class, or migration background structure local negotiations of transformational movements, within which differently positioned subjects embody differently lived relationships to change (Meier & Aytekin 2018; Braunger & Walk 2022)? From this perspective, transformation is an ongoing re-negotiation of relationships (Haraway 2016) – between diverse subjects and groups, between individuals and environments, between self and other (Zhang 2024).</div>
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<div>In order to further develop a spatially sensitive and more-than-representational perspective on the situated practices of transformation, we invite empirical, theoretical, and methodological contributions that address one or several of the following interrelated perspectives (or other, related ones):</div>
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<div>§ <strong>Transformation in everyday relations: </strong>How are transformation processes made visible, tangible, and understandable in everyday life? What do differently situated subjects <em>point to</em>, and <em>where do they lead us</em> when they aim to <em>show </em>transformation(s) and its conflicts? With which local objects and materialities are transformation processes entangled? What material elements or environments have the capacity to affect (whom) <em>as </em>transformation (as a promise, as a threat, as an uncertainty, as an opportunity)?</div>
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<div>§ <strong>Relations between transformation imaginaries and lived experiences of everyday change: </strong>How do subjects <em>relate</em> the circulating imaginaries of sustainable, post-fossil transformations – promoted or demanded in dominant discourses – to the multiplicity of diverse forms of (emotional, embodied) everyday change? Under what local conditions do subjects connect or disconnect imaginaries of sustainable transformation with what forms of everyday transformation? What <strong>‘language(s) of change’</strong> do situated actors develop? And how do these processes generate conflicts or open up potentials for collective action? We argue that a spatial and practice-oriented perspective is particularly fruitful for addressing these questions, as it allows us to explore situated experiences of<strong> complex, overlapping changes</strong> and the ways these are taken up, negotiated, and enacted in local everyday practices.</div>
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<div>§ <strong>The manifestation of transformation (conflicts) in local assemblages:</strong> Transformation processes – and their imaginaries, subjectivities, and capacities – are shaped in and through a <em>“thrown-togetherness” of heterogeneous elements</em> (Massey 2005; <em>Dihlmann & Helbrecht 2024</em>). Transformation must be conceived as emerging from the messiness of everyday life. If we understand transformation through local assemblages,<strong> </strong>we can analyse the interplay of diverse trajectories of change that constitute a <em>spatial simultaneity of diverse temporalities and contrasting stories</em> – stories of loss for some and development for others.</div>
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<div>§ <strong>Simultaneities, temporalities, and visibilities: </strong>These entanglements shape the visibilities of transformation. For instance, the closure of a community centre due to financial pressures or population decline in disadvantaged parts of a city may spatially coincide with the installation of new electric vehicle charging stations or urban PV systems just next to it. While these processes are not directly or causally linked, they <em>localize</em><em>conflicting simultaneities</em>, potentially creating the impression of a hierarchical prioritization of certain developments over others, and thereby complicating the societal mediation of transformation goals. A spatial perspective captures such constellations of (in)visibility and (dis)attachment (Anderson 2022), viewing transformations as contentious <em>assemblages.</em></div>
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<div>§ <strong>Dealing with uncertainty: </strong>Not least, we consider it productive to think of transformation as a process that generates multiple uncertainties and insecurities – including various epistemological disruptions (Altstaedt, Fladvad & Hasenfratz 2022). What is needed, then, are analyses of the situated ways in which subjects engage with the “geographies of uncertainty” (Senanayake & King 2021).</div>
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<div class="p1">We welcome contributions in the form of <strong>short abstracts </strong>(200 words) to be submitted <strong>by 15 February 2026</strong>. Please send abstracts to <a href="mailto:hermine.baehr@geo.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">hermine.baehr@geo.uni-halle.de</a>, <a href="mailto:cheyenne.wolf@strukturwandel.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">cheyenne.wolf@strukturwandel.uni-halle.de</a>, and <a href="mailto:jan.winkler@geo.uni-halle.de" target="_blank" rel="noopener noreferrer nofollow">jan.winkler@geo.uni-halle.de</a>. We look forward to the exchange!</div>
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<div class="p1"><strong>References</strong></div>
<div class="p1"><span lang="DE">· </span><span lang="DE">Altstaedt, Sören et al. (Ed.) (2023). <em>Praxis und Ungewissheit. Zur Alltäglichkeit sozial-ökologischer Krisen</em>. Frankfurt/Main: Campus Verlag.</span></div>
<div class="p1">· Anderson, Ben. (2022). Forms and scenes of attachment: A cultural geography of promises. <em>Dialogues in Human Geography</em>, 13(3), 392-409.</div>
<div class="p1">· Bogner, Kristina et al. (2024). Coping with transition pain: An emotions perspective on phase-outs in sustainability transitions. <em>Environmental Innovation and Societal Transitions</em>, Volume 50, 100806.</div>
<div class="p1">· Braunger, Isabell & Walk, Paula. (2022). Power in transitions: Gendered power asymmetries in the United Kingdom and the United States coal transitions. <em>Energy Research & Social Science</em>, 87, 102474.</div>
<div class="p1">· <span lang="DE">Dihlmann, Carl-Jan & Helbrecht, Ilse. (2024). Ländliche Räume als relationale Gefüge:<strong> </strong>Argumente für eine ontologische Wende in der Ländlichkeitsforschung am Beispiel einer Wiese</span><span lang="DE">. <em>Geographische Zeitschrift</em> 112, 2024/2, 96–120.</span></div>
<div class="p1">· Domínguez-Guzmán, Carolina et al. (2023). Transformation as Practice: Learning from everyday dealings with groundwater. <em>Water Alternatives</em> 16(1): 1-12.</div>
<div class="p1">· Emery, Jay. (2020). After Coal: Affective-Temporal Processes of Belonging and Alienation in the Deindustrializing Nottinghamshire Coalfield, UK, <em>Frontiers in Sociology</em>, 5, 1-16.</div>
<div class="p1">· <span lang="DE">Everts, Jonathan & Schäfer, Susann (Ed.). (2019). <em>Handbuch Praktiken und Raum: Humangeographie nach dem Practice Turn.</em> </span>Bielefeld: transcript Verlag.</div>
<div class="p1">· Feola et al. (2023). Collective memories, place-framing and the politics of imaginary futures in sustainability transitions and transformation. <em>Geoforum,</em> 138, 1-12.</div>
<div class="p1">· Görmar, Franziska & Kinossian, Nadir. (2022). Industrial forever? Narratives, Place Identity, and the Development Path of the City of Zeitz, Germany. <em>Moravian Geographical Reports</em>, 30(4), 270-287.</div>
<div class="p1">· Haraway, Donna. (2016). <em>Staying with the Trouble: Making Kin in the Chthulucene</em>. Harrogate: MNG University Press.</div>
<div class="p1">· Hui, Allison et al. (2017). <em>The Nexus of Practices: Connections, constellations, practitioners</em>. <a target="_blank" rel="noopener noreferrer nofollow" name="OLE_LINK2"></a>London: Routledge.</div>
<div class="p1"><span lang="DE">· </span>Martiskainen, Mari & Sovacool, Benjamin. (2021). Mixed Feelings: A Review and Research Agenda for Emotions in Sustainability Transitions. <em>Environmental Innovation and Societal Transitions</em> 40, 609-624.</div>
<div class="p1">· Massey, Doreen. (2005). <em>For Space</em>. Sage.</div>
<div class="p1">· Meier, Lars & Aytekin E. Attila. (2019). Transformed landscapes and a transnational identity of class: Narratives on (post-)industrial landscapes in Europe. <em>International Sociology</em>, 34(1), 99-116.</div>
<div class="p1">· Neckel, Sighard & Hasenfratz, Martina. (2021). Climate Emotions and Emotional Climates: The Emotional Map of Ecological Crises and the Blind Spots on Our Sociological Landscapes. <em>Social Science Information</em> 60 (2): 253–271.</div>
<div class="p1">· <span lang="DE">Schurr, Carolin & Strüver, Anke. (2016). „The Rest“: Geographien des Alltäglichen zwischen Affekt, Emotion und Repräsentation. </span><em>Geographica Helvetica</em> 71, 87-97.</div>
<div class="p1">· Senanayake, Nari & King, Brian. (2021). Geographies of uncertainty. <em>Geoforum</em> 123, 129–135.</div>
<div class="p1">· Storm, Anna. (2020). A landscape of home and a landscape of viewing: Simultaneous realities in the post-industrial situation. in: <em>Authentizität und industriekulturelles Erbe: Zugänge und Beispiele, </em>Michael Farrenkopf & Torsten Meyer (Ed.), Berlin, Boston: De Gruyter Oldenbourg, 131-148.</div>
<div class="p1">· Walker, Amy. (2020). Everyday resonances of industrial pasts: Considering lived and affective memories in ex-coal mining landscapes in a South Wales valley. in: <em>Geographies of Post-Industrial Place, Memory and Heritage</em>, Rhodes et al. (Ed.), London: Routledge, 52-67.</div>
<div class="p1">· Zhang, Vickie. (2024). Embodying industrial transitions: Melancholy loss, interrupted habit and transitional memory after the end of a coal mine. <em>Royal Geographical Society, Transactions of the Institute of British Geographers</em>, 50(2), 1-15.</div>
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